Our whakapapa then runs through Te Waihua, who became the undisputed hegemon of Tmaki. (1) In round figures 20 years is considered to be the shortest average interval likely between generations which are closely spaced, and it is adopted as the minimum interval. All that could be seen was thick white fog. Now Toa-Rangatira(Ngti Mango) is an uncle to Te Wehi as he married Pakaue's sister Mananaki. Parehikitanga & husband had three children, Te Urumahue a daughter, Ttemahurangi & Te Moke. An extension of the above genealogy appears thus:. I am bound to say, however, that I was very much struck with the number of versions consulted which agree in giving the whakapapa that I have given above (i.e. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. Until displacement by Ngti Whatua in the eighteenth century, Te Waihua led an economic union in Tmaki that controlled regional trade and cultivations. At ngroto is the house of the ancestor Whita. Te Wehi's mum Koata according to Tainui is of the Ngti Mahanga, Ngti Mahuta & Ngti Mango people. This brings us to Rangitaupopoki the son of Waenganui II who is the son of Paiaka & Rangihora, Rangihora being the daughter of the giant Ngaati Koura warloard Hotumauea[8] & Paiaka being the son of the great Te Wehi & his princess wife Mariu, daughter of Hape & Te Angaangawaero who is the daughter of the great chief Wahiao of Te Arawa descendant of Tuhourangi-Ngti Wahiao, Tuhourangi was 9ft tall. Ko Te Mokai te whare kai The name Hukanui originated from a time when the area was surrounded by a dense fog caused by kahikatea trees in the area at the time. Paratai, Mahanga, Wharewaiata, Tukotuku, Wairere, Paretahuri, Maramatutahi, Tuteiwi, Waiharapepe, Takupu, Ngamuriwai, Waikauhoe, Kiringaua, Mahuta, Huapiri, Te Tikiorereata, Atutahi, Puakirangi . (Reference Leslie Kelly, `Tainui'). Ngti Kahu is a Mori iwi of Northland, New Zealand. Americas Partner Team. Source: Hooker, Isabel. Based on a paper read before the Anthropological Section Seventh Science Congress, Christchurch, May, 1951. Giant Kawharu not satisfied with his one revenge upon Tahu-mhina's warriors, decided to enlist the help of his father-in-law Toa-Rangatira, whose first joint battle with Kawharu beat Te Kanawa after he attacked them, but Toa-Rangatira let Te Kanawa go, to spread their fame as great warriors, the pair with their tribes then won a battle against Tahu-mhina at Te Maika, the latter running to the safety of his Motu-ngaio Pa but then surrounded was ambushed & killed by Toa-Rangatira as he then tried to escaped Motu-ngaio, the names of the battles fought have been handed down to us. | The tikanga of Mori sustainable resource use to preserve resources for future generations. Dates are brought to the nearest decade. In practice it has proved quite possible and not unduly difficult, using a large number of Tainui genealogies. Whaorakiterangi exercised mana over what we would now call the southern Manukau across to the western shores of Tkapa Moana o Hauraki (the Hauraki Gulf). Whakapapa - Ngti Whakaue. However, at the Waikato Heads in either late March or early April 1840, four Ngti Te Ata rangatira, Te Katipa, Maikuku, Aperahama Ngakainga and Wairkau, signed the Treaty. Ko Tainui te waka Ngti Te Wehi also have historical connections with Ngti Hau, Ngati Whatua, Ngati Koata, Ngati Toa Rangatira, Ngati Mutunga, Ngati Ruanui, Ngati Tahinga, Ngati Paipai, Ngati Paiaka, Ngati Rangitauwwaro, Ngati Whare, Ngati Koura, Ngati Hourua, Te Wehiwhakaruru and Ngati Peehi. Ko Ngati Wairere te hapuu According to Waharoa Te Puke, the last paramount chief of Ngaati Wairere in the 1950s, Wairere was the peace child between his warring grandfathers, his birth marking the renaming of the river from the ancient name of Te Awanui O Taikehu to Waikato in commemoration of his baptism performed in the river. Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area, . In the second there are two intervals, and in both intervals the parent is a male; therefore the maximum for the period is 160 years (extreme), with 140 years a more likely limit. Ka huri te titiro ki Taupiri maunga, ki te awa o Waikato, ki Trangawaewae marae, ana, ko ng uri o Tainui waka. Trade opportunities also came to Ngti Te Ata at Waiuku. Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain). As a result of the isolation of most of the Tainui country following the Waikato war, it is likely, as Princess Te Puea suggests in her foreword to Kelly 7, that the Tainui traditions, still virtually a closed book, are preserved in a purer form than some others. Upon returning to Tmaki, Ngti Te Ata signed He Whakaputanga o te Rangatiratanga o Nu Tireni. That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh. In August 1855, Charles Abraham noted that Waiuku was a particularly bustling place of trade in Tmaki. After the support from Wharetiipeti & Tapaue to attack Te Rau-o-te-huia pa, Te Wehi, a very fast runner, chased down his father's assailant off the Aotea harbour peninsula killing him and sercuring Karioi Mutu & Pp Te Wai. There would be a very interesting study in the comparison of charts produced independently in different districts, as connections are to be found between all. This seems unlikely if not impossible. Descendants of Ngti Rangi and Ngti Tawhaki who were closely related to Ngaati Hinerangi by whakapapa, joined with Koperu and his grandsons in support of the conquest of Nga Marama. Starting from these, numerous points can be fixed fairly closely in earlier times by application of the limits formulated. Western genealogy does not recognise the intrinsic connection between tangata whenua and te taiao. | The exercise of authority by a leader who weaves a group of people together in the process. For the sake of uniformity it is an easy matter to apply a correction to the figures in the charts. From the first two 1840 meetings with Ngti Te Ata, the Crown and their missionary aids were unable to secure any signatures to Te Tiriti o Waitangi/the Treaty of Waitangi, . There is no reason to suppose that other authentic Maori genealogies are different. Ngti Koata whakapapa back to Koata who lived near Kwhia in the 17th century. Note that he died in Awhitu. Unfortunately this method has been enthusiastically taken up by students who entirely omit statistical precautions, and it is not uncommon to see dates estimated by allowing 25 years to a generation in one short line of from 3 or 4 up to 20 generations, a procedure capable of producing the most fantastic errors. One of Huakaiwakas wives was Ruawhakiwhaki, and importantly for Ngti Te Ata, one of the children from this union was Huatau. Auckland City Libraries Heritage Collections: Heritage Images, Auckland. Ngati Mahanga marae include Te Papaorotu (Reference, Waikato Raupatu Lands Trust, 2005). Photo JTD-07E03205 From Huia Road to Manukau Heads. According to the 1874 census, Ngati Te Wehi were registered as an iwi. They aimed to protect Tmaki from Ngpuhi. If he refers to the era of Pacific voyages, the example may be apt; bearing in mind, however, that the Polynesians were evolving a systematised method of keeping records, which the successors of the Arthurian people lost, it might be fair to suggest that the traditions of the Polynesian voyages are more closely related to actual happenings than the Arthurian legends. Most employees work for its commercial arm, Arahura Holdings, of which Tumahai is chief executive. Collecting resources, like fish, is an exercise of mana within an area. Source: Commissioned Drawing Two. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho, . [1] Te Totara pa on the south . Tuhianga, Poutama=Panirau, Haumia, Te Kura=Uenukuterangihoka, Mango, Kaihamu, Te Urutira, Raruaioio=Tupahau=, Rueke, Karewa, Karewarewa=Te Ariari, Maniapoto=Hinemania, Tahinga=Potete, =Hineteao, Korokino, Rakaupango, Manukipuriore, Tuhorotini, Koata=Pakaue, Mananaki=Toarangatira=, Kawharu=, Waikohika=Te Kanawa, Kahupake, =Waikauri, =Parehounuku, Rakahuru=Marangaiparoa, =Tirapurua, Te Maunu, Kimihia, Te Haunga=, Werawera, Pikauterangi, Rakaherea=, =Waitohi, Toitoi, Te Rauparaha, Rangihaeata, Te Peehi Kupe, Family tree. It was a short-lived conflict with peace quickly being somewhat reinstated. Uerata & Puakirangi had Rangihoto, Wharetiipeti, Hourua & Tapaue. However, by 1835 ea was in part restored to Tmaki. When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho. The Waikato-Manukau Treaty of Waitangi sheet (minus the signatories) signed by members of Ngti Te Ata. Tutehe=Tuparahaki, Kumaramaoa=Punakiao, Tamangarangi=Haua, Kaimatai=Rorooterangi, Te Ahuwhakatiki of Ngaiterangi Tauranga, Family tree. Ngati Piri and Ngati Koheri, residing at Manaia harbour. Whanaungatanga | A central and vital tikanga that refers to relationship and community building and maintenance. Ngatokorua Hone Waitere is shown in this picture[26] taken Feb 1934 at 92 years old with his son Wiri Toko Waitere & grandsons (waka carver)Tutemahurangi(Ned) & Hone Joe Waitere.[27]. Te Wehi is the founding ancestor of the Ngti Te Wehi iwi. The then named Tokoreko & her husband Tahau became the Great Grand Parents of Whakaawi, mother of King Tawhiao. Ko Piipiiwharauroa, Source: Commissioned Drawing Three. Ko Tuuturu-aa-Papa Kamutu te whare tuupuna Wesleyan missionaries James Wallis and John Whiteley(Hone Waitere to Kawhia Maori) gathered 10 more signatures at Kawhia between April and September 1840. NGATI-KAUWHATA, NGATI-HOURUA, NGATI-HAUA. Eventually Whatuturoto became ariki, and his son Huakaiwaka would also ultimately became ariki. It should also follow that the accuracy of the dates assigned must increase in proportion to the number of genealogies and the inter-connections between them. News of the death of Tahu-mhina spread & reached the ears of Tautini-moko, who had fled to Whanganui, and hearing that peace had been made, he returned with the sacred Patu & dogskin Korowai cloak & occupied the pa Te Rau-o-te-huia, not far distant from Raorao-kauere. Whakapapa from information provided by Mria Pmare There are 11 marae (meeting ground) affiliated to Ngati Mahuta. Following the death of Poutkeka, the ariki position (highest-ranking leader) was bestowed on his son Poutkeka II, Two sons of Poutkeka II, Whatuturoto and Whaorakiterangi, greatly increased the Ngti Poutkeka rohe, and concurrently mana, in the Tmaki region, . A timetable for Waikato and Maniapoto has been drawn up in a number of charts containing a large number of genealogies, many of which may be found in Kelly's book. Match. It will be understood that the exact positions here of the individuals have been dictated by reference to numerous others not in this table. It seems that through these trade interactions, Ngti Te Ata developed a positive, mutually beneficial early relationship with the Crown. (4) By making use of interconnections between genealogies, long and short lines can frequently be chosen at will for the purpose of defining limits. Similarly Ngamuriwai and Waikauhoe married the sons of Pikirangi, and by this version they would be too young to be ancestresses of Ngati-Apakura lines. It is obviously necessary to formulate a few simple working rules and limits. Today Ngti Te Ata Waihua still exercises mana and kaitiakitanga in the aforementioned Ngti Kahukoka rohe from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. Kngitanga the Mori King movement Te Ara Encyclopedia of New Zealand", https://en.wikipedia.org/w/index.php?title=Ngti_Te_Wehi&oldid=1145430553, All articles with bare URLs for citations, Articles with bare URLs for citations from March 2022, Articles with PDF format bare URLs for citations, Creative Commons Attribution-ShareAlike License 3.0, Mokai Kainga Marae and Kote Mokai wharenui on 111 Aotea Rd, Aotea, Kawhia 3889, New Zealand, kapu marae and Te Kotahitanga o Ngti Te Weehi wharenui on 4 Aotea Road in Kwhia, Mtakotako marae and Te hk a Mahuta wharenui on Phillips Road, Te Papatapu (Te Wehi) marae and Pare Whakarukuruku wharenui on Te Papatapu Road, Te Tihi o Moerangi marae and wharenui on Kwhia Road, Maket marae and Auau ki te Rangi wharenui on Kaora Street in Kwhia, Waipapa Marae and Takuhiahia wharenui on 5491 Kawhia Rd, Aotea, Kawhia 3889, New Zealand, ruka marae and Tahaaroa wharenui on ruka Marae Road in Taharoa, Te Kraha marae and Te hk wharenui on Taharoa Road in Taharoa, Waikeri Tangirau marae on Old Taupiri Road, This page was last edited on 19 March 2023, at 03:21. They are the principle iwi of the Aotea Harbour iwi, with close ties and connections with Ngati Reko, Ngati Mahuta, Ngati Whawhakia], Ngati Patupo, Ngati Te Uru and Ngati Mahanga. [25] With the large number of genealogies available, many individuals can be assigned dates within very close limits as far back as about 1400. So at around the time of signing the Treaty Kawhia Hne Waitere Te Aotroa Rangatira of Ngti Te Wehi, Hapu Ngti Paiaka of Aotea Harbor lovingly persuaded Rev. (4) The average interval between members of a large family is likely to be 1 years, and this is taken as a minimum. Uenukuterangihoka (2)=, =Kapuhamea, =, Hotunui, =, =Marutuahu=, Paaka, Paremoehau=, Te Kahureremoa, =Tamatera=Hineurunga=, =Tuparahaki=, Taharua, Ngako, Taurukapakapa, Kumaramaoa, Hinekekehu, Paoa=, Te Hihi, =Tukutuku, Tamirangi, Te Kahurautao, Hape, Haua=Tamangarangi, Parekaka, Te Tahuri, Kiwi=, Kahutoroa, =Ngawhakawanga, Mariu=, =Te Wehi, Takapuangana, Tumu, Puku=, =Te Mihinga, Hikairo, Family tree. Some later arrivals in Tmaki came from the Tainui waka, led by Poutkeka son of the wakas leader Hoturoa. Part of the New Zealand Herald obituary for John Cowell. #2. If the husband of Pahoro is assumed to be a different and earlier man, and the families are separated, all the difficulties disappear. By 1822, the chorus of gunpowder from the Musket Wars had reached Ngti Te Ata rohe, setting our nineteenth century history off with an explosive bang (so-to-speak). Later, in the nineteenth century, they combined together again to defend their lands and resources from the threat of intertribal fighting and European colonisation. Originally from the Hastings area, they moved in the 16th century to the South Island which at the time was already occupied by the Waitaha . He was a renowned fighter who spent a great deal of time away from home, which has led to the expression, 'Mhanga whakarere kai, whakarere waka, whakarere whine' (Mhanga who abandons food, canoes and women). Drawing on paper by Pellizzaro-Hurrell, Maya. According to research Te Wehi is said to have been a very swift runner and a fierce warrior, so too his older half brother Kawharu the Giant was 9ft tall The Twharetoa region extends from Te Awa o te Atua (Tarawera River) at Matat across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taup.Twharetoa is the sixth largest iwi in New Zealand, with a population of 35,877 of the 2013 New . [67] [68] 3 November 23rd - 100 Thieves sign JamezIRL as an assistant coach. Ngti Te Ata traces our whakapapa back to these early groups, directly from their namesake ancestors, Some later arrivals in Tmaki came from the Tainui waka, led by Poutkeka son of the wakas leader Hoturoa, .

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